રામ નવમીના અભિનંદન

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Do you know Bhagwan Shri Ram’s life is narrated by many Saints & Scholars?
But most authentic and popular narration is by Goswami Tulsi Das & Maharish Valmiki ji
Here, please enjoy the story of Shri Ram’s life narrated by Maharishi Valmiki Ramayana
Courtesy Saroj Bala & Avinash Kashyap Delhi

The story of Shri Ram’s life was first narrated by Maharishi Valmiki in the Ramayana, which was written after Shri Ram was crowned as the king of Ayodhya. Maharishi Valmiki was a great astronomer as he has made sequential astronomical references on important dates related to the life of Shri Ram indicating the location of planets vis-a-vis zodiac constellations and the other stars (nakshatras). Needless to add that similar position of planets and nakshatras is not repeated in thousands of years. By entering the precise details of the planetary configuration of the important events in the life of Shri Ram as given in the Valmiki Ramayan in the software named “Planetarium” corresponding exact dates of these events according to the English calendar can be known.
Mr Pushkar Bhatnagar of the Indian Revenue Service had acquired this software from the US.. It is used to predict the solar/lunar eclipses and distance and location of other planets from earth. He entered the relevant details about the planetary positions narrated by Maharishi Valmiki and obtained very interesting and convincing results, which almost determine the important dates starting from the birth of Shri Ram to the date of his coming back to Ayodhya after 14 years of exile.
Maharishi Valmiki has recorded in Bal Kaand sarga 19 and shloka eight and nine (1/18/8,9) that Shri Ram was born on ninth tithi of Chaitra month when the position of different planets vis-a-vis zodiac constellations and nakshatras (visible stars) were: i) Sun in Aries; ii) Saturn in Libra; iii) Jupiter in Cancer; iv) Venus in Pisces; v) Mars in Capricorn; vi) Lunar month of Chaitra; vii) Ninth day after no moon; viii) Lagna as Cancer (cancer was rising in the east); ix) Moon on the Punarvasu (Gemini constellation & Pllux star); x) Day time (around noon).This data was fed into the software. The results indicated that this was exactly the location of planets/stars in the noon of January 10, 5114 BC. Thus Shri Ram was born on January 10, 5114 BC (7121 years back). As per the Indian calendar it was the ninth day of Shukla Paksha in Chaitra month and the time was around 12 to 1 noontime. This is exactly the time and date when Ram Navmi is celebrated all over India.

Shri Ram was born in Ayodhya. This fact can be ascertained from several books written by Indian and foreign authors before and after the birth of Christ – Valmiki Ramayan, Tulsi Ramayan, Kalidasa’s Raghuvansam, Baudh and Jain literature, etc. These books have narrated in great detail the location, rich architecture and beauty of Ayodhya which had many palaces and temples built all over the kingdom. Ayodhya was located on the banks of the Saryu river with Ganga and Panchal Pradesh on one side and Mithila on the other side. Normally 7,000 years is a very long period during which earthquakes, storms, floods and foreign invasions change the course of rivers, destroy the towns/buildings and alter the territories. Therefore, the task of unearthing the facts is monumental. The present Ayodhya has shrunk in size and the rivers have changed their course about 40 km north/south.

Shri Ram went out of Ayodhya in his childhood (13th year as per Valmiki Ramayan) with Rishi Vishwamitra who lived in Tapovan (Sidhhashram). From there he went to Mithila, King Janaka’s kingdom. Here he married Sita after breaking Shiv Dhanusha. Researchers have gone along the route adopted by Shri Ram as narrated in the Valmiki Ramayan and found 23 places which have memorials that commemorate the events related to the life of Shri Ram. These include Shringi Ashram, Ramghat, Tadka Van, Sidhhashram, Gautamashram, Janakpur (now in Nepal), Sita Kund, etc. Memorials are built for great men and not for fictitious characters.
Date of exile of Shri Ram: It is mentioned in Valmiki Ramayan’s Ayodhya Kand (2/4/18) that Dashratha wanted to make Shri Ram the king because Sun, Mars and Rahu had surrounded his nakshatra and normally under such planetary configuration the king dies or becomes a victim of conspiracies. Dashratha’s zodiac sign was Pisces and his nakshatra was Rewati. This planetary configuration was prevailing on the January 5, 5089 BC, and it was on this day that Shri Ram left Ayodhya for 14 years of exile. Thus, he was 25 years old at that time (5114-5089). There are several shlokas in Valmiki Ramayan which indicate that Shri Ram was 25-years-old when he left Ayodhya for exile.

Valmiki Ramayan refers to the solar eclipse at the time of war with Khardushan in later half of 13th year of Shri Ram’s exile. It is also mentioned it was amavasya day and Mars was in the middle. When this data was entered, the software indicated that there was a solar eclipse on October 7, 5077 BC, (amavasya day) which could be seen from Panchvati. The planetary configuration was also the same – Mars was in the middle, on one side were Venus and Mercury and on the other side were Sun and Saturn. On the basis of planetary configurations described in various other chapters, the date on which Ravana was killed works out to be December 4, 5076 BC, and Shri Ram completed 14 years of exile on January 2, 5075 BC, and that day was also Navami of Shukla Paksha in Chaitra month. Thus Shri Ram had come back to Ayodhya at the age of 39 (5114-5075).

A colleague, Dr Ram Avtar, researched on places visited by Shri Ram during his exile, and sequentially moved to the places stated as visited by Shri Ram in the Valmiki Ramayan, starting from Ayodhya he went right upto Rameshwaram. He found 195 places which still have the memorials connected to the events narrated in the Ramayana relating to the life of Shri Ram and Sita. These include Tamsa Tal (Mandah), Shringverpur (Singraur), Bhardwaj Ashram (situated near Allahabad), Atri Ashram, Markandaya Ashram (Markundi), Chitrakoot, Pamakuti (on banks of Godavari), Panchvati, Sita Sarovar, Ram Kund in Triambakeshwar near Nasik, Shabari Ashram, Kishkindha (village Annagorai), Dhanushkoti and Rameshwar temple.
In Valmiki Ramayan it is mentioned that Shri Ram’s army constructed a bridge over the sea between Rameshwaram and Lanka. After crossing this bridge, Shri Ram’s army had defeated Ravana. Recently, NASA put pictures on the Internet of a man-made bridge, the ruins of which are lying submerged in Palk Strait between Rameshwaram and Sri Lanka. Recently the Sri Lankan Government had expressed the desire to develop Sita Vatika as a tourist spot. Sri Lankans believe this was Ashok Vatika where Ravana had kept Sita as a prisoner (in 5076 BC).

Indian history has recorded that Shri Ram belonged to the Suryavansh and he was the 64th ruler of this dynasty. The names and other relevant particulars of previous 63 kings are listed in Ayodhya Ka Itihas written about 80 years ago by Rai Bahadur Sita Ram. Professor Subhash Kak of Lousiana University, in his book, The Astronomical Code of the Rig Veda, has also listed 63 ancestors of Shri Ram who ruled over Ayodhya. Sri Ram’s ancestors have been traced out as: Shri Ram, King Dashratha, King Aja, King Raghu, King Dilip and so on.. From Kashmir to Kanyakumari and from Bengal to Gujarat, everywhere people believe in the reality of Shri Ram’s existence, particularly in the tribal areas of Himachal, Rajasthan, Madhya Pradesh and the North-East. Most of the festivals celebrated in these areas revolve around the events in the life of Shri Ram and Shri Krishna.

The events and places related to the life of Shri Ram and Sita are true cultural and social heritage of every Indian irrespective of caste and creed. Therefore, it is common heritage. After all, Shri Ram belonged to the period when Prophet Mohammed or Jesus Christ were not born and Muslim or Christian faiths were unknown to the world. The words Hindu (resident of Hindustan) and Indian (resident of India) were synonymous.. India was also known as Bharat (land of knowledge) and Aryavarta (where Aryans live) and Hindustan (land of “Hindus” – derived from word Indus).

During Ram Rajya, the evils of caste system based on birth were non-existent. In fact, Maharishi Valmiki is stated to be of shudra class (scheduled caste), still Sita lived with him as his adopted daughter after she was banished from Ayodhya. Luv and Kush grew in his ashram as his disciples. We need to be proud of the fact that Valmiki was perhaps the first great astronomer and that his study of planetary configurations has stood the test of times. Even the latest computer softwares have corroborated his astronomical calculations, which proves that he did not commit any error.
Shabari is stated to be belonging to the Bheel tribe. Shri Ram’s army, which succeeded in defeating Ravana, was formed by various tribals from Central and South India. The facts, events and all other details relating to the life of Shri Ram are the common heritage of all the Indians including scheduled castes, scheduled tribes, Muslims, Christians, etc.

Prophet Mohammad was born 1,400 years ago. Jesus Christ was born 2,000 years back. Gautam Buddha was born 2,600 years back, whereas Ram was born 7,000 years back. Hence, discovering the details relating to Shri Ram’s life would be lot more difficult as destruction caused by floods, earthquakes and invasions etc., would be far greater. But, should that stop our quest for learning more about our cultural heritage?
As Indians, let us all take pride in the fact that the Indian civilisation is the most ancient civilisation today. It is certainly more than 10,000 years old. Therefore, let us reject the story of Aryan invasion in India in 1,500 BC as motivated implantation. In fact Max Mueller, who was the creator of this theory had himself rejected it. Let us admit that during the British Rule, we were educated in the schools based on Macaulay school of thinking which believed that everything Indian was inferior and that entire “Indian literature was not worth even one book rack in England”. If there were similarities in certain features of Indian people and people from Central Europe, then automatic inference drawn was that the Aryans coming from Europe invaded India and settled here. No one dared of thinking in any other way. Therefore, there is urgency for the historians and all other intellectuals to stop reducing Indian history to myth. There is need to gather, dig out, search, unearth and analyse all the evidences, which would throw more light on ancient Indian civilisation and culture.
There is need for the print and the electronic media to take note of these facts and create atmosphere which would motivate our young and educated youth to carry out research and unearth true facts about the ancient Indian civilisation and wisdom and would also encourage them to put across the results of their research before the people fearlessly and with a sense of pride!000

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3 responses to “રામ નવમીના અભિનંદન

  1. pragnaju

    HAPPY RAMNAVAMI 2

    Today, on Sri Rama Navami, Sadhguru looks at why Rama is worshipped throughout India, and what we can imbibe from his life.

    Sadhguru: A very large part of the Indian population worships Rama, but if you look at the situations in his life, and the way life happened to him, it seems like a continuous series of disasters. He loses the kingdom that is rightfully his and ends up in the forest. Then his wife gets kidnapped and he has to fight a brutal war even though he does not want to. Then when he brings his wife back, he has to suffer very uncharitable comments about her from everybody around. So he takes his wife, who was very dear to him and is pregnant with two children, and leaves her in the forest. Then he unknowingly ends up in a battle against his own children and then finally loses his wife. His life was a continuous disaster. With all that, why do so many people worship Rama?

    The significance of Rama

    The significance of Rama is not in the situations he faced in his life. The significance is with how much gracefulness he conducted himself through this series of disasters that occurred to him.

    Though life became a continuous series of disasters, never once did he waver from his truthfulness, from the fundamentals of life that he set up for himself.

    People seeking liberation and a graceful life sought Rama because they understood and had the wisdom to see that even with lots of management, external situations can go wrong at any moment. You may have everything organized, but if a cyclone hits you, it can take away everything. These things are happening around us right now. They may not be happening to us, but they are happening to thousands of people around us. “Oh it will not happen to me,” is a foolish way to live. “Even if it happens, I will go through it gracefully,” is a wise way to live. People sought Rama because they saw this phenomenal wisdom. Though life became a continuous series of disasters, never once did he waver from his truthfulness, from the fundamentals of life that he set up for himself. He just hung on to what he had to do, and conducted his life with utmost balance.

    A tradition of seeking disasters!

    In fact, for people on the spiritual path, there is a tradition of seeking disasters. Many spiritual seekers go about asking for something to go wrong with their life because they want themselves to be fully tested before death approaches. They want to be “quality checked.” No matter what happens, they will go through it gracefully, because when the moment of shedding the body comes, that is the time you will lose your balance. Everything is fine, but the moment when everything that you know as reality is going to slip off from your hands, that is the time when you lose your control a bit. So people sought disasters.

    For example, Akka Mahadevi, who was married to a king, but who right from her childhood had completely given herself to Shiva, goes about saying, “Oh Shiva, make me hungry but make sure that I do not get any food. And in case I get it, before I put it in my mouth, make sure it falls off my hands. Before I pick it up from the ground, make sure a hungry dog eats it. Make me go through everything, so that I will learn to conduct myself gracefully irrespective of what the outside situation is.” It is an extreme form of devotion. You want to be ready; when the moment of leaving comes, you do not want to falter even a bit because that is the moment you need to handle gracefully. It takes some practice. If it suddenly happens one day, you will not be able to handle it. So they are consciously seeking trials and tribulations in their life.

    It has been the tradition everywhere in the world that if one takes the spiritual path, the first thing is to consciously seek poverty. To conduct yourself gracefully through poverty is not an easy thing – it will test you in every way. When you are hungry, all sense of being human is lost and you become like an animal. To conduct yourself gracefully when you are hungry is not an easy thing. If you see yogis in India, they never ask for anything, they just keep going. You can see they are hungry, they have not eaten for days sometimes, but they will conduct themselves so gracefully. If you just offer one meal, they will take it, but if you offer money for one more meal they will not take it because they want that challenge to be there in their life all the time. Because if you take money for two meals today, tomorrow you will logically convince yourself to take money for ten meals. Once you add one, one more becomes logically acceptable. Then slowly you will organize your whole life and it will grow endlessly. Just see to what extent we have taken our survival process. We have raised our survival process to the sky and still it is not enough. So if you give one meal, these yogis will receive it but if you give money for one more meal, he will say no, because he wants that trial in his life continuously.

    Rama – Embodiment of Grace

    So people worship Rama not because of the success in his life, but for the gracefulness with which he conducted the most difficult moments. That is what is valued; that is the highest value in one’s life. It is not the question of how much you have, what you did, what happened or what did not happen. Whatever happened, how did you conduct yourself? That is what determines the quality of who you are. You may make a billion dollars because the market is doing well. That does not mean anything. It is a social situation. In your society you may be a millionaire. In another society you may look like a failure. It does not mean anything. It is all right to enjoy the comforts that come with it, but the important thing about the making of the human being is, whatever the situation, how gracefully can you handle it? You will see this happening to lots of people: they look perfectly fine till one big challenge comes in their life. Then you will see who they are. When something does not go the way they think it should go, they spill themselves all over the place.

    People are always giving thanks for the things that they get. Things that you get will not add to your life. You can see this if you come to India. There will be a huge house right next to a shanty. But the person living in the little hut is as proud as you are; and that is nice, that a human being carries himself well, not with just pride but with gracefulness, irrespective of how somebody else is. Even if you have to go to the gallows you still walk gracefully. This is the quality of the human being. The rest is only the quality of the situation.

    Does this mean to say we should not manage our life properly? No, we manage what is around us well because it is good for everybody. If the situation is well-managed it need not necessarily make me feel wonderful. I will feel wonderful only when I can conduct myself gracefully through every situation. But you manage the situation because you are concerned about everybody’s wellbeing.

    Rama tried to manage the situations in his life, but he could not always do that. He lived in difficult times and things went out of control, but the important thing is that he always conducted himself gracefully. This is the fundamental essence of becoming spiritual. If you want the right kind of ambience for your being to flower into a beautiful fragrant flower, you must constantly create an atmosphere of grace.
    HAPPY RAMNAVAMI 1 + 2
    Courtesy sns1300@gmail.com

  2. રામ નવમીના અભિનંદન HAPPY RAMNAVAMI

    હરે રામ હરે રામ , રામ રામ હરે હરે

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